1. Opening Prayer
2. Sing "Follow the Prophet" Children's Songbook pg. 110
3. Read Doctrine & Covenants 1:38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.
4. Read and discuss the following from the March, 2011 Friend:
Heavenly Father gives His message to His children on the earth through prophets. He knows His prophets are honest, responsible, trustworthy, and righteous.
In the scriptures we read the writings of many prophets who wrote the inspired messages given by Heavenly Father to His children. Let’s learn about some of the prophets’ writings in the scriptures.
Malachi delivered to the people the Lord’s message of paying tithes and offerings (see Malachi 3:8–10).
Alma the Younger left his position as chief judge to be a missionary throughout the land (see Alma 4:15–20). He shared God’s message with many people.
Moroni gave Heavenly Father’s message to all of us when he gave us this promise about reading the Book of Mormon: “When ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4).
Joseph Smith was given a special message from Heavenly Father and Jesus Christ (see Joseph Smith—History 1:11–20). Joseph Smith spent his life declaring that message to all people.
We are blessed to have a prophet today. We can hear messages from Heavenly Father as we listen to the prophet.
5. Closing Prayer
Additional Resources: Heavenly Father Speaks to Us Through His Prophets (Friend, March 2011)
Follow the Prophet (Friend, Oct. 2004)
Heeding the Voice of the Prophets (Ensign, July 2008)
Saturday, March 5, 2011
Tuesday, February 8, 2011
Family Home Evening Lesson #74: THE SCRIPTURES TEACH OF HEAVENLY FATHER'S PLAN
1. Opening Prayer
2. Sing "Search, Ponder, and Pray" Children's Songbook pg. 109
3. Read Moses 1:39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
4. Read and discuss the following from the January, 2000 Friend:
For as long as I can remember, my family has read scripture stories every night. We started with the books that have lots of pictures, then gradually moved up to books with more words and fewer pictures. It wasn’t until my mom read the requirements for earning a Gospel in Action award that we made the jump from scriptures stories to real scriptures.
“Read the scriptures daily for at least one month,’” Mom read from the award form. “We could all do that together,” she said enthusiastically.
“You mean scripture stories, don’t you?” my little sister, Crystal, asked.
“I think that you’re old enough to read the actual scriptures,” Dad said.
Crystal and I looked at each other.
“I don’t think Crystal’s ready for scriptures,” I said. After all, she was only seven and hadn’t even been baptized yet.
“I am, too, ready!” she shouted, offended. She didn’t understand that I was just trying to keep Mom and Dad reading from the scripture story books.
“Then it’s settled,” Mom said. “We’ll start tonight.”
So we started reading the Book of Mormon. Dad suggested that we try to read one chapter per night. Each of us took a turn reading three verses at a time. Then we finished up by reading the chapter heading. I like the chapter headings. Sometimes that’s the only part that I understand.
We began, of course, with 1 Nephi, and after a few days, I decided that the actual scriptures weren’t as tough as I thought they’d be. We read about how Lehi’s family left Jerusalem. Then Nephi and his brothers, Laman, Lemuel, and Sam, went back and got the brass plates. I already knew the story, but it was interesting to read it the way that Nephi himself told the story. Then Nephi and his brothers went back to Jerusalem to get Ishmael’s family. And after a long time, they all sailed to the promised land.
I learned things that I had never known before, like how the Lord taught Nephi to build a boat. And how some of the sons of Ishmael were just as mean to Nephi as Laman and Lemuel were. And I had never realized how long they all lived in the wilderness before they sailed to America.
Toward the end of 1 Nephi were a few chapters that were very hard for Crystal and me to understand. The chapter headings always ended with a note that said to compare them with a chapter in Isaiah. Dad explained that Isaiah was a prophet from the Old Testament who Nephi really liked. I didn’t think much about it until we got to 2 Nephi, where we read chapter after chapter that didn’t make much sense to me. There were even parts where Mom and Dad just shook their heads and said that we’d understand them better when we’re older.
I was just about ready to tell Mom and Dad that I didn’t think I was old enough to read real scriptures, when Nephi started to use words that I understood again.
Then one Monday night we read 2 Nephi 31. Crystal was reading when we came to verse 20. She read, “‘Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men.’”
“Wait,” I interrupted. “That sounds familiar.”
Crystal, who is usually annoyed when I interrupt, added, “I’ve heard it before, too.”
“Where do you think you heard it?” Mom asked.
It popped into my head: “In Primary, in singing time!” I started to sing, “‘Press forward, Saints, with steadfast faith in Christ.’”
Crystal joined in. “‘With hope’s bright flame alight in heart and mind, With love of God and love of all mankind.’”
Mom and Dad sang the last line with us. “‘Alleluia! Alleluia! Alleluia!’”
“Well done,” Dad said after clapping. “We’re impressed!”
“It’s out of the Hymns book,” Crystal said, trying to impress them a little more.
“That’s right, and I think it’s hymn number eighty-one,” I added.
I could tell that Mom and Dad were surprised, so I went over to the piano for our hymnbook. “Look it up,” I said, handing it to Mom.
She turned to hymn number eighty-one. I was right. There it was—“Press Forward, Saints.”
“We learned this hymn for the Primary program last year,” I reminded Mom. “And the words are almost the same as in the Book of Mormon.”
Mom pointed to the bottom of the page in the hymnbook. It said, “Text: Marvin K. Gardner, b. 1952; based on 2 Nephi 31:20.” Then she explained that the words to the song were written by a man named Marvin K. Gardner, who was born in 1952. He took the scripture that we had just read, and wrote it as a poem to be sung.
Mom played the piano, and together we sang all three verses. Then we went back and finished chapter 31.
“Nephi wrote those words a long time ago,” Dad said as he closed his scriptures. “But they mean as much now as they did then. We still need to ‘press forward.’”
I went to bed that night understanding that the scriptures are more than just a story about people who lived a long time ago. The scriptures are here for us to read and learn from. I felt that night as if the scriptures were talking to Crystal and me. It was as though Nephi was telling us to always press forward and do our best. I could use that kind of encouragement every day. I plan to keep reading the scriptures every night. Someday I’ll even understand the parts from Isaiah.
5. Closing Prayer
Additional Resources: The Scriptures Teach of Heavenly Father's Plan (Friend, Feb. 2011)
The Words of Christ (Friend, March 1996)
The Scriptures (Friend, Aug. 1995)
2. Sing "Search, Ponder, and Pray" Children's Songbook pg. 109
3. Read Moses 1:39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
4. Read and discuss the following from the January, 2000 Friend:
For as long as I can remember, my family has read scripture stories every night. We started with the books that have lots of pictures, then gradually moved up to books with more words and fewer pictures. It wasn’t until my mom read the requirements for earning a Gospel in Action award that we made the jump from scriptures stories to real scriptures.
“Read the scriptures daily for at least one month,’” Mom read from the award form. “We could all do that together,” she said enthusiastically.
“You mean scripture stories, don’t you?” my little sister, Crystal, asked.
“I think that you’re old enough to read the actual scriptures,” Dad said.
Crystal and I looked at each other.
“I don’t think Crystal’s ready for scriptures,” I said. After all, she was only seven and hadn’t even been baptized yet.
“I am, too, ready!” she shouted, offended. She didn’t understand that I was just trying to keep Mom and Dad reading from the scripture story books.
“Then it’s settled,” Mom said. “We’ll start tonight.”
So we started reading the Book of Mormon. Dad suggested that we try to read one chapter per night. Each of us took a turn reading three verses at a time. Then we finished up by reading the chapter heading. I like the chapter headings. Sometimes that’s the only part that I understand.
We began, of course, with 1 Nephi, and after a few days, I decided that the actual scriptures weren’t as tough as I thought they’d be. We read about how Lehi’s family left Jerusalem. Then Nephi and his brothers, Laman, Lemuel, and Sam, went back and got the brass plates. I already knew the story, but it was interesting to read it the way that Nephi himself told the story. Then Nephi and his brothers went back to Jerusalem to get Ishmael’s family. And after a long time, they all sailed to the promised land.
I learned things that I had never known before, like how the Lord taught Nephi to build a boat. And how some of the sons of Ishmael were just as mean to Nephi as Laman and Lemuel were. And I had never realized how long they all lived in the wilderness before they sailed to America.
Toward the end of 1 Nephi were a few chapters that were very hard for Crystal and me to understand. The chapter headings always ended with a note that said to compare them with a chapter in Isaiah. Dad explained that Isaiah was a prophet from the Old Testament who Nephi really liked. I didn’t think much about it until we got to 2 Nephi, where we read chapter after chapter that didn’t make much sense to me. There were even parts where Mom and Dad just shook their heads and said that we’d understand them better when we’re older.
I was just about ready to tell Mom and Dad that I didn’t think I was old enough to read real scriptures, when Nephi started to use words that I understood again.
Then one Monday night we read 2 Nephi 31. Crystal was reading when we came to verse 20. She read, “‘Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men.’”
“Wait,” I interrupted. “That sounds familiar.”
Crystal, who is usually annoyed when I interrupt, added, “I’ve heard it before, too.”
“Where do you think you heard it?” Mom asked.
It popped into my head: “In Primary, in singing time!” I started to sing, “‘Press forward, Saints, with steadfast faith in Christ.’”
Crystal joined in. “‘With hope’s bright flame alight in heart and mind, With love of God and love of all mankind.’”
Mom and Dad sang the last line with us. “‘Alleluia! Alleluia! Alleluia!’”
“Well done,” Dad said after clapping. “We’re impressed!”
“It’s out of the Hymns book,” Crystal said, trying to impress them a little more.
“That’s right, and I think it’s hymn number eighty-one,” I added.
I could tell that Mom and Dad were surprised, so I went over to the piano for our hymnbook. “Look it up,” I said, handing it to Mom.
She turned to hymn number eighty-one. I was right. There it was—“Press Forward, Saints.”
“We learned this hymn for the Primary program last year,” I reminded Mom. “And the words are almost the same as in the Book of Mormon.”
Mom pointed to the bottom of the page in the hymnbook. It said, “Text: Marvin K. Gardner, b. 1952; based on 2 Nephi 31:20.” Then she explained that the words to the song were written by a man named Marvin K. Gardner, who was born in 1952. He took the scripture that we had just read, and wrote it as a poem to be sung.
Mom played the piano, and together we sang all three verses. Then we went back and finished chapter 31.
“Nephi wrote those words a long time ago,” Dad said as he closed his scriptures. “But they mean as much now as they did then. We still need to ‘press forward.’”
I went to bed that night understanding that the scriptures are more than just a story about people who lived a long time ago. The scriptures are here for us to read and learn from. I felt that night as if the scriptures were talking to Crystal and me. It was as though Nephi was telling us to always press forward and do our best. I could use that kind of encouragement every day. I plan to keep reading the scriptures every night. Someday I’ll even understand the parts from Isaiah.
5. Closing Prayer
Additional Resources: The Scriptures Teach of Heavenly Father's Plan (Friend, Feb. 2011)
The Words of Christ (Friend, March 1996)
The Scriptures (Friend, Aug. 1995)
Saturday, January 22, 2011
Family Home Evening Lesson #73: WE BELIEVE!
1. Opening Prayer
2. Sing "True to the Faith" Hymns pg. 254
3. Read Articles of Faith 1:13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
4. Read and discuss the following from the January, 2011 New Era:
When Joseph Smith wrote the thirteenth article of faith, he expressed everything we can and must seek and become as believers. Joseph Smith knew that we must believe in standards and values and seek after these things in order to have the power and strength of the Holy Ghost. He knew we would need to follow the Savior in word and deed. He knew that doing this would prepare us to be worthy of the blessings of the temple.
How will you do this? How will you lead others in following the Savior’s example, living a virtuous life, and preparing for the temple? First, believe in yourself! Your courage and strength have helped you become a leader, and your commitment will make all the difference this year. Your ideas, innovations, and actions can shape the world now and in the future.
Because of the technological world in which you live, you have the ability to flood the earth with those things that are virtuous, lovely, and praiseworthy. You have at your fingertips the ability to testify of the gospel of Jesus Christ to the entire world. Never before has a generation had such an ability, blessing, and opportunity.
Three Things Plus One—Every Day!
We believe in you. Now is the time to unite and begin a change that will empower you and bless others. We invite you to continue to do three things every single day—plus one.
1. Pray every morning and every night.
2. Read in the Book of Mormon at least five minutes every day.
3. Smile!
4. In addition, we invite you to obey and live the standards in For the Strength of Youth. Become familiar with these standards. Share them with others. And be an example of the believers.
5. Closing Prayer
Additional Resources: 2011 Mutual Theme (New Era, January 2011)
For the Strength of Youth
2. Sing "True to the Faith" Hymns pg. 254
3. Read Articles of Faith 1:13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
4. Read and discuss the following from the January, 2011 New Era:
When Joseph Smith wrote the thirteenth article of faith, he expressed everything we can and must seek and become as believers. Joseph Smith knew that we must believe in standards and values and seek after these things in order to have the power and strength of the Holy Ghost. He knew we would need to follow the Savior in word and deed. He knew that doing this would prepare us to be worthy of the blessings of the temple.
How will you do this? How will you lead others in following the Savior’s example, living a virtuous life, and preparing for the temple? First, believe in yourself! Your courage and strength have helped you become a leader, and your commitment will make all the difference this year. Your ideas, innovations, and actions can shape the world now and in the future.
Because of the technological world in which you live, you have the ability to flood the earth with those things that are virtuous, lovely, and praiseworthy. You have at your fingertips the ability to testify of the gospel of Jesus Christ to the entire world. Never before has a generation had such an ability, blessing, and opportunity.
Three Things Plus One—Every Day!
We believe in you. Now is the time to unite and begin a change that will empower you and bless others. We invite you to continue to do three things every single day—plus one.
1. Pray every morning and every night.
2. Read in the Book of Mormon at least five minutes every day.
3. Smile!
4. In addition, we invite you to obey and live the standards in For the Strength of Youth. Become familiar with these standards. Share them with others. And be an example of the believers.
5. Closing Prayer
Additional Resources: 2011 Mutual Theme (New Era, January 2011)
For the Strength of Youth
Sunday, January 2, 2011
Family Home Evening Lesson #72: THE SCRIPTURES ARE THE WORD OF GOD
1. Opening Prayer
2. Sing "Search, Ponder and Pray" Children's Songbook pg. 109
3. Read 2 Nephi 32:3 Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.
4. Read and discuss the following from the January, 2011 Ensign:
In the Book of Mormon, Lehi tells his family about his dream of the tree of life. In the dream, Lehi wanted his family to eat the fruit of the tree, which was “desirable above all other fruit” (1 Nephi 8:15). He saw many people walking along the path that led to the tree of life, but some got lost in mists of darkness and wandered away from the path. Others held onto the iron rod that led along the path toward the tree. They walked forward, holding tightly to the rod until they reached the tree and ate the fruit, which brought them joy. (See 1 Nephi 8.)
Lehi’s son Nephi prayed to know the meaning of the things his father had seen. Nephi was shown the same dream as his father. The Spirit taught Nephi that the tree of life represents the love of God. Nephi was shown Jesus Christ, the Son of God, teaching and blessing people on the earth. Nephi was also taught that the rod of iron represents the word of God. (See 1 Nephi 11.)
The scriptures are the word of God. Reading the scriptures is like holding onto the iron rod. We will know what Jesus wants us to do and say. We will have power to resist temptation and make our way to the tree of life and to feel the love of God.
5. Closing Prayer
Additional Resources: Poster: I Know the Scriptures are True (Friend, January 1998)
Scripture Lifeline: Is it Really True?: (New Era, November 2009)
Getting Into the Scriptures (Friend, February 1998)
2. Sing "Search, Ponder and Pray" Children's Songbook pg. 109
3. Read 2 Nephi 32:3 Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.
4. Read and discuss the following from the January, 2011 Ensign:
In the Book of Mormon, Lehi tells his family about his dream of the tree of life. In the dream, Lehi wanted his family to eat the fruit of the tree, which was “desirable above all other fruit” (1 Nephi 8:15). He saw many people walking along the path that led to the tree of life, but some got lost in mists of darkness and wandered away from the path. Others held onto the iron rod that led along the path toward the tree. They walked forward, holding tightly to the rod until they reached the tree and ate the fruit, which brought them joy. (See 1 Nephi 8.)
Lehi’s son Nephi prayed to know the meaning of the things his father had seen. Nephi was shown the same dream as his father. The Spirit taught Nephi that the tree of life represents the love of God. Nephi was shown Jesus Christ, the Son of God, teaching and blessing people on the earth. Nephi was also taught that the rod of iron represents the word of God. (See 1 Nephi 11.)
The scriptures are the word of God. Reading the scriptures is like holding onto the iron rod. We will know what Jesus wants us to do and say. We will have power to resist temptation and make our way to the tree of life and to feel the love of God.
5. Closing Prayer
Additional Resources: Poster: I Know the Scriptures are True (Friend, January 1998)
Scripture Lifeline: Is it Really True?: (New Era, November 2009)
Getting Into the Scriptures (Friend, February 1998)
Sunday, December 19, 2010
Family Home Evening Lesson #71: THE BIRTH OF JESUS
1. Opening Prayer
2. Sing "Away In a Manger" Children's Songbook pg. 42
3. Read Luke 2:6-7 And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
4. Read and discuss the following from Elder Jeffrey R. Holland in the December, 1977 Ensign:
I, like you, need to remember the very plain scene, even the poverty, of a night devoid of tinsel or wrapping or goods of this world. Only when we see that single, sacred, unadorned object of our devotion—the Babe of Bethlehem—will we know why “tis the season to be jolly” and why the giving of gifts is so appropriate.
As a father I have recently begun to think more often of Joseph, that strong, silent, almost unknown man who must have been more worthy than any other mortal man to be the guiding foster father of the living Son of God. It was Joseph selected from among all men who would teach Jesus to work. It was Joseph who taught him the books of the law. It was Joseph who, in the seclusion of the shop, helped him begin to understand who he was and ultimately what he was to become.
I was a student at BYU just finishing my first year of graduate work when our first child, a son, was born. We were very poor, though not so poor as Joseph and Mary. My wife and I were both going to school, both holding jobs, and in addition worked as head residents in an off-campus apartment complex to help defray our rent. We drove a little Volkswagen which had a half-dead battery because we couldn’t afford a new one (Volkswagen or battery).
Nevertheless, when I realized that our own night of nights was coming, I believe I would have done any honorable thing in this world, and mortgaged any future I had, to make sure my wife had the clean sheets, the sterile utensils, the attentive nurses, and the skilled doctors who brought forth our firstborn son. If she or that child had needed special care at the Mayo Clinic, I believe I would have ransomed my very life to get it.
I compare those feelings (which I have had with each succeeding child) with what Joseph must have felt as he moved through the streets of a city not his own, with not a friend or kinsman in sight, nor anyone willing to extend a helping hand. In these very last and most painful hours of her “confinement,” Mary had ridden or walked approximately 100 miles from Nazareth in Galilee to Bethlehem in Judea. Surely Joseph must have wept at her silent courage. Now, alone and unnoticed, they had to descend from human company to a stable, a grotto full of animals, there to bring forth the Son of God.
I wonder what emotions Joseph might have had as he cleared away the dung and debris. I wonder if he felt the sting of tears as he hurriedly tried to find the cleanest straw and hold the animals back. I wonder if he wondered: “Could there be a more unhealthy, a more disease-ridden, a more despicable circumstance in which a child could be born? Is this a place fit for a king? Should the mother of the Son of God be asked to enter the valley of the shadow of death in such a foul and unfamiliar place as this? Is it wrong to wish her some comfort? Is it right He should be born here?”
But I am certain Joseph did not mutter and Mary did not wail. They knew a great deal and did the best they could.
Perhaps these parents knew even then that in the beginning of his mortal life, as well as in the end, this baby son born to them would have to descend beneath every human pain and disappointment. He would do so to help those who also felt they had been born without advantage.
I’ve thought of Mary, too, this most favored mortal woman in the history of the world, who as a mere child received an angel who uttered to her those words that would change the course not only of her own life but also that of all human history: “Hail, thou virgin, who art highly favoured of the Lord. The Lord is with thee; for thou art chosen and blessed among women.” (JST, Luke 1:28.) The nature of her spirit and the depth of her preparation were revealed in a response that shows both innocence and maturity: “Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38.)
It is here I stumble, here that I grasp for the feelings a mother has when she knows she has conceived a living soul, feels life quicken and grow within her womb, and carries a child to delivery. At such times fathers stand aside and watch, but mothers feel and never forget. Again, I’ve thought of Luke’s careful phrasing about that holy night in Bethlehem:
“The days were accomplished that she should be delivered.
“And she brought forth her firstborn son, and [she] wrapped him in swaddling clothes, and [she] laid him in a manger.” (Luke 2:6–7; italics added.) Those brief pronouns trumpet in our ears that, second only to the child himself, Mary is the chiefest figure, the regal queen, mother of mothers—holding center stage in this grandest of all dramatic moments. And those same pronouns also trumpet that, save for her beloved husband, she was very much alone.
I have wondered if this young woman, something of a child herself, here bearing her first baby, might have wished her mother, or an aunt, or her sister, or a friend, to be near her through the labor. Surely the birth of such a son as this should command the aid and attention of every midwife in Judea! We all might wish that someone could have held her hand, cooled her brow, and when the ordeal was over, given her rest in crisp, cool linen.
But it was not to be so. With only Joseph’s inexperienced assistance, she herself brought forth her firstborn son, wrapped him in the little clothes she had knowingly brought on her journey, and perhaps laid him on a pillow of hay.
Then on both sides of the veil a heavenly host broke into song. “Glory to God in the highest,” they sang, “and on earth, peace among men of good will.” (Luke 2:14, Phillips Translation.) But except for heavenly witnesses, these three were alone: Joseph, Mary, the baby to be named Jesus.
At this focal point of all human history, a point illuminated by a new star in the heavens revealed for just such a purpose, probably no other mortal watched—none but a poor young carpenter, a beautiful virgin mother, and silent stabled animals who had not the power to utter the sacredness they had seen.
Shepherds would soon arrive and later, wise men from the East. Later yet the memory of that night would bring Santa Claus and Frosty and Rudolph—and all would be welcome. But first and forever there was just a little family, without toys or trees or tinsel. With a baby—that’s how Christmas began.
5. Closing Prayer
Additional Resources: Maybe Christmas Doesn't Come From a Store (Ensign, December 1977)
The Nativity (Gospel Art Picture Kit)
The Announcement of Christ's Birth to the Shepherds (Gospel Art Picture Kit)
2. Sing "Away In a Manger" Children's Songbook pg. 42
3. Read Luke 2:6-7 And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
4. Read and discuss the following from Elder Jeffrey R. Holland in the December, 1977 Ensign:
I, like you, need to remember the very plain scene, even the poverty, of a night devoid of tinsel or wrapping or goods of this world. Only when we see that single, sacred, unadorned object of our devotion—the Babe of Bethlehem—will we know why “tis the season to be jolly” and why the giving of gifts is so appropriate.
As a father I have recently begun to think more often of Joseph, that strong, silent, almost unknown man who must have been more worthy than any other mortal man to be the guiding foster father of the living Son of God. It was Joseph selected from among all men who would teach Jesus to work. It was Joseph who taught him the books of the law. It was Joseph who, in the seclusion of the shop, helped him begin to understand who he was and ultimately what he was to become.
I was a student at BYU just finishing my first year of graduate work when our first child, a son, was born. We were very poor, though not so poor as Joseph and Mary. My wife and I were both going to school, both holding jobs, and in addition worked as head residents in an off-campus apartment complex to help defray our rent. We drove a little Volkswagen which had a half-dead battery because we couldn’t afford a new one (Volkswagen or battery).
Nevertheless, when I realized that our own night of nights was coming, I believe I would have done any honorable thing in this world, and mortgaged any future I had, to make sure my wife had the clean sheets, the sterile utensils, the attentive nurses, and the skilled doctors who brought forth our firstborn son. If she or that child had needed special care at the Mayo Clinic, I believe I would have ransomed my very life to get it.
I compare those feelings (which I have had with each succeeding child) with what Joseph must have felt as he moved through the streets of a city not his own, with not a friend or kinsman in sight, nor anyone willing to extend a helping hand. In these very last and most painful hours of her “confinement,” Mary had ridden or walked approximately 100 miles from Nazareth in Galilee to Bethlehem in Judea. Surely Joseph must have wept at her silent courage. Now, alone and unnoticed, they had to descend from human company to a stable, a grotto full of animals, there to bring forth the Son of God.
I wonder what emotions Joseph might have had as he cleared away the dung and debris. I wonder if he felt the sting of tears as he hurriedly tried to find the cleanest straw and hold the animals back. I wonder if he wondered: “Could there be a more unhealthy, a more disease-ridden, a more despicable circumstance in which a child could be born? Is this a place fit for a king? Should the mother of the Son of God be asked to enter the valley of the shadow of death in such a foul and unfamiliar place as this? Is it wrong to wish her some comfort? Is it right He should be born here?”
But I am certain Joseph did not mutter and Mary did not wail. They knew a great deal and did the best they could.
Perhaps these parents knew even then that in the beginning of his mortal life, as well as in the end, this baby son born to them would have to descend beneath every human pain and disappointment. He would do so to help those who also felt they had been born without advantage.
I’ve thought of Mary, too, this most favored mortal woman in the history of the world, who as a mere child received an angel who uttered to her those words that would change the course not only of her own life but also that of all human history: “Hail, thou virgin, who art highly favoured of the Lord. The Lord is with thee; for thou art chosen and blessed among women.” (JST, Luke 1:28.) The nature of her spirit and the depth of her preparation were revealed in a response that shows both innocence and maturity: “Behold the handmaid of the Lord; be it unto me according to thy word.” (Luke 1:38.)
It is here I stumble, here that I grasp for the feelings a mother has when she knows she has conceived a living soul, feels life quicken and grow within her womb, and carries a child to delivery. At such times fathers stand aside and watch, but mothers feel and never forget. Again, I’ve thought of Luke’s careful phrasing about that holy night in Bethlehem:
“The days were accomplished that she should be delivered.
“And she brought forth her firstborn son, and [she] wrapped him in swaddling clothes, and [she] laid him in a manger.” (Luke 2:6–7; italics added.) Those brief pronouns trumpet in our ears that, second only to the child himself, Mary is the chiefest figure, the regal queen, mother of mothers—holding center stage in this grandest of all dramatic moments. And those same pronouns also trumpet that, save for her beloved husband, she was very much alone.
I have wondered if this young woman, something of a child herself, here bearing her first baby, might have wished her mother, or an aunt, or her sister, or a friend, to be near her through the labor. Surely the birth of such a son as this should command the aid and attention of every midwife in Judea! We all might wish that someone could have held her hand, cooled her brow, and when the ordeal was over, given her rest in crisp, cool linen.
But it was not to be so. With only Joseph’s inexperienced assistance, she herself brought forth her firstborn son, wrapped him in the little clothes she had knowingly brought on her journey, and perhaps laid him on a pillow of hay.
Then on both sides of the veil a heavenly host broke into song. “Glory to God in the highest,” they sang, “and on earth, peace among men of good will.” (Luke 2:14, Phillips Translation.) But except for heavenly witnesses, these three were alone: Joseph, Mary, the baby to be named Jesus.
At this focal point of all human history, a point illuminated by a new star in the heavens revealed for just such a purpose, probably no other mortal watched—none but a poor young carpenter, a beautiful virgin mother, and silent stabled animals who had not the power to utter the sacredness they had seen.
Shepherds would soon arrive and later, wise men from the East. Later yet the memory of that night would bring Santa Claus and Frosty and Rudolph—and all would be welcome. But first and forever there was just a little family, without toys or trees or tinsel. With a baby—that’s how Christmas began.
5. Closing Prayer
Additional Resources: Maybe Christmas Doesn't Come From a Store (Ensign, December 1977)
The Nativity (Gospel Art Picture Kit)
The Announcement of Christ's Birth to the Shepherds (Gospel Art Picture Kit)
Wednesday, December 1, 2010
Family Home Evening Lesson #70: I KNOW THAT MY REDEEMER LIVES
1. Opening Prayer
2. Sing "I Know That My Redeemer Lives" Hymns pg. 136
3. Read Doctrine & Covenants 76:22 And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
4. Read and discuss The Living Christ: The Testimony of the Apostles
As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.
He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.
He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.
We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.
He rose from the grave to “become the firstfruits of them that slept” (1 Corinthians 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Ephesians 1:10).
Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:
“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).
Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—
“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).
We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—“built upon the foundation of … apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).
We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.
We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.
5. Closing Prayer
Additional Resources: I Know That My Redeemer Lives (Friend, Dec. 2010)
I Know That My Redeemer Lives (Ensign, April 2007)
2. Sing "I Know That My Redeemer Lives" Hymns pg. 136
3. Read Doctrine & Covenants 76:22 And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
4. Read and discuss The Living Christ: The Testimony of the Apostles
As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.
He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.
He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.
We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.
He rose from the grave to “become the firstfruits of them that slept” (1 Corinthians 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Ephesians 1:10).
Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:
“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).
Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!
“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—
“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).
We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—“built upon the foundation of … apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20).
We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isaiah 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.
We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.
5. Closing Prayer
Additional Resources: I Know That My Redeemer Lives (Friend, Dec. 2010)
I Know That My Redeemer Lives (Ensign, April 2007)
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